晨读英语美文分享

　　人生的两条真理【1】

　　The art of living is to know when to hold fast and when to let go. For life is paradox: it enjoins us to cling to its many gifts even while it ordains their eventual relinquishment. The rabbis of Old put it this way:" A man comes to this world with his fist clenched, but when he dies, his hand is open.

　　生活的艺术是要懂得何时紧紧抓住，何时学会放弃。因为人生就是一对矛盾，它促使我们牢牢抓住人生的很多赐予，但同时又注定了我们对这些给予最终的放弃。老一辈犹太学者是这样说的：人来到这个世界的时候拳头是紧握的，而当离开的时候，手却是松开的。

　　Surely we ought to hold fast to life, for it is wondrous, and full of a beauty that breaks through every pore of God’s own earth. We know that this is so, but all too often we recognize this truth only in our backward glance when we remember what it was and then suddenly realize that it is no more.

　　当然，我们应该仅仅抓住生活，因为生活是神奇的，是充满着美的——上帝创造的大地的每一个空间都充斥着至美。我们都知道这点，但我们却常常在回首往事之时才明白这个道理，然后突然意识到逝去的时光已经一去不复返了。

　　We remember a beauty that faded, a love that waned. But we remember with far greater pain that we did not see that beauty when it flowered, that we failed to respond with love when it was tendered.

　　我们追忆逝去的美丽，残缺的爱情，但是更令人痛心的回忆是当繁花盛开之时错过了欣赏它的美丽；当爱情眷顾之时却未能做出回应。

　　This not an easy lesson to learn, especially when we are young and think that the world is ours to command, that whatever we desire with the full force of our passionate being can, nay, ill, be ours.

　　学会（珍爱美好的事物）是不容易做到的。尤其是我们年轻时，认为世界是由我们掌握的，只要我们自己满腔热情，全力以赴的去追求，我们想要的东西就能够——不，是一定能够得到。

　　But then life moves along to confront us with realities, and slowly but surely this second truth dawns upon us. At every stage of life we sustain losses—and grow in the process.And ultimately, as the parable of the open and closed hand suggests, we must confront the inevitability of our own demise, losing ourselves as it were, all that we were or dreamed to be.

　　随着我们的成长，生活使我们不得不面对现实，而第二种真理逐渐被我们所感知，所理解。 在人生的每一个阶段，我们都要承受损失，在这个过程中我们慢慢的长大. 最终，正如松手和握拳的比喻那样：我们自己也得走向不可抗拒的死亡，失去了原有的自我，失去了以往的或梦想过的一切。

　　The insight gleaned from that experience is really as commonplace as was the experience itself: life’s gifts are precious--but we are too heedless of them.

　　我们在阅历中所积累起来的洞察力就像我们的经历本身一样的平凡生活的赐予是可贵的，可是我们却常常忽视了它们的存在。

　　Here then is the first pile of life's paradoxical demands on us: Never too busy for the wonder and the awe of life. Be reverent before each dawning day. Embrace each hour. Seize each golden minute.

　　生命中有太多似非而是的矛盾，以下是第一种矛盾给我们的启迪：不要过于忙碌而忽略领悟生命的神奇，失掉对生命的敬畏。在破晓时分怀抱虔诚心情迎接每一天，拥抱每一个时辰，把握好黄金般的每一分钟。

　　Hold fast to life... but not so fast that you cannot let go. This is the second side of life's coin, the opposite pole of its paradox: we must accept our losses, and learn how to let go.

　　紧紧抓住生命但是不要过于执着而不懂得放手。这是生命之道的另一个层面，矛盾的另一极：我们必须接受失去，并且学会放弃。

　　爱美之心【2】

　　The love of beauty is an essential part of all healthy human nature. It is a mortal quality. The absence of it is not an assured ground of condemnation, but the presence of it is an invariable sign of goodness of heart. In proportion to the degree in which it is felt will probably be the degree in which nobleness and beauty of character will be attained.

　　爱美及是整个健全人性不可或缺之一部分。它是一种道德品质。缺乏这种品质并不能作为受到责难的充分理由，但是拥有这种品质则是心灵美好的永恒标志。品德的高尚与美好所达到的程度可能与对美的感受程度成正比。

　　Natural beauty is an all-pervading presence. The universe is its temple. It unfolds into the numberless flowers of spring. It waves in the branches of trees and the green blades of grass. It haunts the depths of the earth and the sea. It gleams from the hues of the shell and the precious stone. And not only these minute objects but the oceans, the mountains, the clouds, the stars, the rising and the setting sun – all overflow with beauty. This beauty is so precious, and so congenial to our tenderest and noblest feelings, that it is painful to think of the multitude of people living in the midst of it and yet remaining almost blind to it.

　　大自然的美无处不在，整个宇宙就是美的殿堂。美，在春日百花中绽放；美，在绿叶嫩枝间摇曳；美，在深海幽谷里游弋；美，在奇石与贝壳的缤纷色彩中闪烁。不只是这些细微之物，还有海洋，山川，云彩，繁星，日升日落 – 一切都是洋溢着美。这样的美是如此珍贵，与我们最温柔，最高尚的情愫是如此相宜。然而，想到很多人置身于美之中，却几乎对它熟视无睹，真是令人痛心不已。

　　All persons should seek to become acquainted with the beauty in nature. There is not a worm we tread upon, nor a leaf that dances merrily as it falls before the autumn winds, but calls for our study and admiration. The power to appreciate beauty not merely increases our sources of happiness – it enlarges our moral nature, too. Beauty calms our restlessness and dispels our cares. Go into the fields or the woods; spend a summer day by the sea or the mountains, and all your little perplexities and anxieties will vanish. Listen to sweet music, and your foolish fears and petty jealousies will pass away. The beauty of the world helps us to seek and find the beauty of goodness.

　　所有的人都应该去认识大自然之美。没有一条我们踩过的小虫，没有一片在秋风拂掠之际飞舞的树叶不值得我们研究与赞赏。欣赏美的能力不仅增加了我们快乐的来源，也加强了我们德性的修养。美使我们不安的心平静下来，也驱散了我们的忧虑。到田野或森林去，在夏日的海边或山上呆上一天，那么你所有微不足道的困惑与焦虑都会烟消云散。倾听悦耳的音乐，你那愚蠢的恐惧与狭隘的嫉妒都会过去。世界之美将有助于我们找到为善之美。

　　论美【3】

　　Where shall you seek beauty, and how shall you find her unless she herself be your way and your guide? And how shall you speak of her except she be the weaver of your speech?

　　如果美不以自身为途径，为向导，你们到哪里，又如何能找到她呢？如果她不是你们言语的编织者，你们又如何能谈论她呢？

　　The aggrieved and the injured say, “Beauty is kind and gentle. Like a young mother half-shy of her own glory she walks among us.” And the passionate say,” Nay, beauty is a thing of might and dread. Like the tempest she shakes the earth beneath us and sky above us.” The tired and the weary say, “Beauty is of soft whisperings. She speaks in our spirit. Her voice yields to our silences like a faint light that quivers in fear of the shadow.” But the restless say,” We have heard her shouting among the mountains, and with her cries came the sound of hoofs, and the beating of wings and the roaring of lions.”

　　伤心痛苦者说：“美是善良而温柔的。她像一位因自己的荣耀而半含羞涩的年轻母亲，走在我们的身边。” 热情奔放者说：“不，美是强烈而令人惊畏的。她如暴风雨般震动我们脚下的大地，摇撼我们头上的天空。” 疲惫怠倦者说：“美是温柔的低语，她在我们的心中诉说。她的声音波动在我们的沉默中，犹如一道微弱的光在对阴影的恐惧中颤抖。” 但活泼好动者说：“我们曾听到她在山谷中大声呼叫，随其呐喊而来的是足蹄踏地、翅膀拍击和雄狮怒吼的声音。

　　At night the watchmen of the city say,” Beauty shall rise with the dawn from the east.” And at noon-time the toilers say,” We have seen her leaning over the earth from the windows of the sunset.” In winter say the snowbound, “She shall come with the spring leaping upon the hills.” And in the summer heat the reapers say,” We have seen her dancing with the autumn leaves, and we saw a drift of snow in her hair.”

　　夜晚，城市的守夜人说：“美将与晨光一同从东方升起。” 正午，辛勤劳作者和长途跋涉者说：“我们曾看到她透过黄昏之窗眺望大地。” 严冬，困在风雪中的人说：“她将与春同至，雀跃于山峦之间。” 酷暑，收割庄稼的人说：“我们曾看到她与秋叶共舞，雪花点缀于她的发梢。”

　　All these things have you said of beauty, yet in truth you spoke not of her but of needs unsatisfied, and beauty is not a need but an ecstasy. It is not a mouth thirsting nor an empty hand stretched forth, but rather a heart enflamed and a soul enchanted. It is not the image you would see nor the song you would hear, but rather an image you see though you close your eyes and a song you hear though you shut your ears. It is not sap within the furrowed bark, nor a wing attached to a claw, but rather a garden for ever in bloom and a flock of angels for ever in flight. Beauty is life when life unveils her holy face.

　　你们谈到关于美的所有这些，实际并非关于她本身，而是关于你们未被满足的需求，但美并不是一种需求，而是心醉神迷的欣喜。她不是焦渴的唇，也不是伸出的空空的手，而是一颗燃烧的心，一个充满喜悦的灵魂。她不是你们想看到的形象，也不是你们想听到的歌声，而是你们闭上眼睛看到的形象，堵住耳朵听到的歌声。她不是伤残树皮下的树液，也不是悬在利爪下的翅膀。而是一座鲜花永远盛开的花园，一群永远在天空飞翔的天使。 当生命摘去遮盖她圣洁面容的面纱时，美就是生命

　　三个纽约【4】

　　There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who takes the city for granted and accepts its size and its turbulences as natural and inevitable. Second, there is the New York of the commuter—the city that is devoured by locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something.

　　大致说来有三个纽约。首先是那些土生土长的男男女女的纽约，他们对这座城市习以为常，认为它有这样的规模和喧嚣，乃是自然而然、不可避免的。其次是家住郊区、乘公交车到市内上班的人们的纽约--这座城市每到白天就被如蝗的人群吞噬进去，每到晚上又给吐出来。第三是外来人的纽约，他们生于他乡，到纽约来寻求机缘。

　　Of these three trembling cities the greatest is the last—the city of final destination, the city that is a goal. It is this third city that accounts for New York’s high-strung disposition, its poetic deportment, its dedication to the arts, and its incomparable achievements.

　　在这三座充满骚动的城市中，最了不起的是最后一座--那座被视为最终归宿的城市，视为追寻目标的城市。正是由于这第三座城市，纽约才有了紧张的秉性、诗人的气质、对艺术的执着追求、无与伦比的成就。

　　Commuters give the city its tidal restlessly; natives give it solidity and continuity; but the settlers give it passion. And whether it is a farmer arriving from Italy to set up a small grocery store in a slum, or a young girl arriving from a small town in Mississippi to escape the indignity of being observed by her neighbors, or a boy arriving from the Corn Belt with a manuscript in his suitcase and a pain in his heart, it makes no difference; each embraces New York with the intense excitement of first love, each absorbs New York with the fresh eyes of an adventurer,  each generates heat and light to dwarf the Consolidated Edison Company.

　　上班族给纽约带来了潮汐般时涨时落的骚动，当地人保证了纽约的稳固和持续发展，而外来人则赋予纽约以激情。无论是从意大利来到贫民窟开小杂货店的农夫，还是从密西西比州某小镇跑出来躲避邻居的淫秽目光的年轻姑娘，还是从玉米地带1满怀酸楚地拎着手稿跑来的小伙子，情况都没有什么两样：每个人都怀着初恋的激情拥抱纽约，每个人都以冒险家的新奇目光审视纽约，每个人散发出的光和热，足以令爱迪生联合电气公司相形见绌。

　　渴望【5】

　　One of the major pleasures in life is appetite, and one of our major duties should be to preserve it.

　　渴望乃生活之一大乐事，而心怀渴望则成为一项重要的任务。

　　Appetite is the keenness of living; it is one of the senses that tell you that you are still curious to exist, that you still have an edge on your longings and want to bite into the world and taste its multitudinous flavors and juices.

　　渴望意味着对生活充满热情，这种感觉表明你依然希冀生活，热衷梦想，向往探索世界，历尽世间百味百态。

　　By appetite, of course, I don’t mean just the lust for food, but any condition of unsatisfied desire, any burning in the blood that proves you want more than you’ve got, and that you haven’t yet used up your life.

　　当然，我所说的“渴望”不单指对食物的欲望，而指所有欲求未满的状态，及血液中燃烧的激情，这炽热的激情证明你希望收获更多，你的生命力并未耗尽。

　　Wilde said he felt sorry for those who never got their heart’s desire, but sorrier still for those who did.

　　王尔德曾说过，对未能梦想成真者，他深表惋惜；而对心愿已遂者，他则倍感遗憾。

　　Appetite, to me, is this state of wanting, which keeps one’s expectations alive.

　　对我来说，渴望就是这种想往的状态，它总是让人满怀期待。

　　In wanting a peach, or a whisky, or a particular texture or sound, or to be with a particular friend.

　　因此，对我来说，渴望的最大乐趣之一在于心怀想往，而非心满意足，比如，想往一只密桃，一瓶威士忌，一块特质布料，或一种美妙的声音，亦或期望与朋友团聚。

　　For in this condition, of course, I know that the object of desire is always at its most flawlessly perfect.

　　因为，我知道在这种情况下，心中渴求之物总是完美无缺的。

　　Which is why I would carry the preservation of appetite to the extent of deliberate fasting, simply because I think that appetite is too good to lose, too precious to be bludgeoned into insensibility by satiation and over-doing it.

　　怀着这种渴望，我特意安排了斋戒。原因很简单，我觉得渴望是极好的事，不能丧失，它弥足珍贵，不能饱食生腻，耗费过度使其沦为麻木无知之境。

　　Fasting is an act of homage to the majesty of appetite. So I think we should arrange to give up our pleasures regularly—our food, our friends, our lovers—in order to preserve their intensity, and the moment of coming back to them.

　　禁是对欲望的神圣的一种膜拜。所以，我认为我们应该安排不时地放弃一些享乐之事—食物，朋友，爱人，这样的话我们才能保持我们对他们的浓烈感情，才能保留与他们重聚的那一刻。

　　For this is the moment that renews and refreshes both oneself and the thing one loves. Sailors and travelers enjoyed this once, and so did hunters, I suppose. Part of the weariness of modern life may be that we live too much on top of each other, and are entertained and fed too regularly.

　　因为，这一刻让我们自己和我们钟情之物都焕然一新，充满新鲜感。我想不管是水手，游客还是猎人都曾有过这种体会。或许现代生活的一部分令人厌倦之处就在于我们的生活太接近彼此了，我们的娱乐，我们的饮食都太有规律了。

　　Too much of anything—too much music, entertainment, happy snacks, or time spent with one’s friends—creates a kind of impotence of living by which one can no longer hear, or taste, or see, or love, or remember. Life is short and precious, and appetite is one of its guardians, and loss of appetite is a sort of death.

　　任何一样东西—-音乐、娱乐、零食、与朋友在一起的时光---若是太多，就会形成一种无趣的生活，这种生活中，人们再也不能去听，去品尝，去看，去爱，去记忆。生命是如此短暂如此珍贵，而欲望就是它的一名守护者，失去欲望生命就近乎死亡。

　　So if we are to enjoy this short life we should respect the divinity of appetite, and keep it eager and not to much blunted.

　　因此，如果我们想要享受我们短暂的一生，我们就应该尊重欲望的神圣，让它保持热切程度不被磨钝。

　　一生的收获【6】

　　As food is to the body, so is learning to the mind. Our bodies grow and muscles develop with the intake of adequate nutritious food. Likewise, we should keep learning day by day to maintain our keen mental power and expand our intellectual capacity. Constant learning supplies us with inex-haustible fuel for driving us to sharpen our power of reasoning, analysis, and judgment. Learning incessantly is the surest way to keep pace with the times in the information age, and reliable warrant of success in times of uncertainty.

　　学习之于心灵，就像食物之于身体一样。摄取了适量的营养食物，我们的身体得以生长而肌肉得以发达。 同样地，我们应该日复一日不断地学习以保持我们心智的敏锐，并扩充我们的智力容量。不断的学习提供我们用之不尽的燃料，来驱使我们磨砺我们的推理、分析和判断的能力。持续的学习是在信息时代中跟时代井驾齐驱的最稳当的方法，也是在变动的时代中成功的可靠保证。

　　Once learning stops, vegetation sets in. It is a common fallacy to regard school as the only workshop for the acquisition of knowledge. On the contrary, learning should be a neyer-ending process, from the cradle to the grave. With the world changing so fast, to cease learning for just a few days will make a person lag behind. What's worse, the animal instinct dormant deep in our sub-conscious will come to life. Weakening our will to pursue our noble ideas, undermining our determination to sweep away obstacles to our success and strangling our desire for the refinement of our character. Lack of learning will inevitably lead to the stagnation of the mind, or even worse, its fossilization. Therefore, to stay mentally young, we have to take learning as a lifelong career.

　　一旦学习停止，单调贫乏的生活就开始了。视学校为汲取知识的惟一场所是种常见的谬误。相反地，从生到死，学习应该是一种无终止的历程。 由于世界变化得如此迅速，只要学习停顿数日就能使人落后。更糟的是，蛰伏在我们潜意识深处的本能就会复活，削弱我们追求高尚理想的意志，弱化我们扫除成功障碍的决心，而且扼杀我们净化我们人格的欲望。缺少学习将不可避免地导致心灵的停滞，甚至更糟，使其僵化。因此，为了保持心态年轻，我们必须将学习当作一生的事业

　　以书为伴【6】

　　A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.

　　通常看一个人可知道他的为人,以及所阅读的书物以类聚,因为有一个人为伴,也有人以书为伴,朋友,我们都应该以最好的陪伴,无论是书友还是的`人。

　　A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.

　　一本好书就像是一个最好的朋友。它始终不渝,过去如此,现在仍然如此,永远不会改变。它是最有耐心、最令人愉快的伴侣。它不背弃我们临到我们身处逆境,还是痛苦。它友善款待我们﹐始终如一很有趣,也教导我们,在青年时死亡、与慰解我们的年龄。

　　Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, ‘Love me, love my dog.” But there is more wisdom in this:” Love me, love my book.” The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.

　　男人经常发现彼此之间亲密无间的相互爱为一本书正如两个人有时发现朋友共同仰慕另外一人而为娱乐的三分之一。古谚说:“爱我,也爱我的狗。”但有更多的智慧在这个:“爱我,爱我的书。”这本书是真实和高雅的联系纽带。人们能思考、感觉和彼此同情通过他们最喜爱的作家。他们住在他里面、他也住在一起。

　　A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.

　　一本好书常常是最好的缸生活其中规定生活最美好的东西能有什么,因为世界上一个人的生命是什么,最主要的是,但是整个世界他的思想。因此,最好的书是金玉良言的金色的思想的宝库;珍惜的,就会成为我们忠实的伴侣和永恒的慰藉。

　　Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.

　　书籍具有不朽的本质。它是迄今为止人类不懈奋斗的珍宝。庙宇会倒塌,塑像会颓废,但是书籍却能长存人间。时间并不重要,那些伟大的思想,都永远鲜活,当他们初次闪现在作者脑海,很久以前的事了。当时的话语和思想如今依然对我们说话,透过书页。时间唯一的作用在于它筛除了糟粕,因为e的文学作品才能存留下来,但什么是真正的好。

　　Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see them as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.

　　书籍把我们引入最美好的环境,使我们与各个时代的伟大智者促膝谈心。我们听到他们在说什么,而行,我们看到,如果他们真的活了下来,我们深切同情他们的遭遇,享受,悲伤;他们的经验成为我们的,我们感到仿佛我们是在演员的措施与他们所描述的场景

　　翰奥哈拉给女儿的信【7】

　　Quogue，Long Island

　　16 September1962，Sunday

　　于奎基，长岛，星期日

　　1962年9月16日

　　My dear：

　　我的宝贝：

　　Well，here we are——but not here．You at St．Tim's，Sister in Princeton，and me in Quogue，and another brand new year is about to start for you．For me，too．I always seem to approach the autumn in the frame of mind that spring induces in most people．The excitement of new things；the new plays，the new books，new clothes，etc．，etc．，etc．At the same time the autumn for me is a season of a sweet melancholy that is hard to explain. I love the early evenings，the leaves burning，the lights in houses．

　　好了，我们到了——但不是到这儿。你在圣蒂姆斯，西斯特在普林斯顿，而我在奎基，对你来说崭新的一年又开始了。对于我，也是如此。我似乎总是带着一种春天在大多数人身上所激发的心情走近秋季。新生事物给人们带来的兴奋；新剧目、新书、新服装，等等，等等，等等。同时，秋天对于我则是带着美丽的忧郁的季节。这是难以用言语表达的。我爱黄昏，爱像火一样燃烧着的红艳艳的树叶，爱房屋里的灯光。

　　It is the beginning of a big year for you，in many respects your biggest so far．By the time June comes around you will be 18，and graduating from school．In the past week or so I have called you“Kid” but subconsciously I have been doing that because your kid days are over，or just about．I suspect that you are going through the experience of first love，and no matter what else happens，after that experience you are never a kid again．

　　对你来说，这是至关重要的一年的开始，从许多方面来说这是你最重要的一年。到六月份你就18岁了，将中学毕业。在过去的几周里，我称你为“小孩子”，但在潜意识里我这样做是因为你的少年时代已经过去，或正要过去。我猜想你已在经历你的初恋，不管发生什么，有过初恋的经历之后，你再也不是小孩子了。

　　Most of the nice things we associate with being a kid are okay——while you are still a kid．But you gain more than you lose．You gain in understanding standing，in appreciation of people，in understanding and appreciation of yourself．You begin to see the wisdom in that quotation I have so often repeated to you：to thine own self be true．Every year at this time I have repeated that quotation to you，and the time is not really too far distant when you will be passing it on to your own children．It is probably the best single piece of advice I can give you，or you can give them．

　　与当个孩子相关的许多美好的事物都是很不错的——然而你仍然是个孩子。但你将得到比所失去的更多的东西。你将得到理解、人们的欣赏，以及你对你自己的理解和欣赏。你将明白我常常告诉你的那句话所隐含的智慧：真诚地对待你自己。每一年的这个时候我都对你重复这句话，而且这离你把这句话告诉你的孩子们的时候也为时不远了。这句话也许是我能够给你的最好的一条建议，或许也是你能够给你的孩子们的最好的一条建议。

　　You have done well，and I am pleased with you，not only for what you have done，but for what you are．As Miss Finnegan said to Sister，“Wylie has the right reactions．”So good luck in your Senior Year，and always know that the old man loves you very much．

　　你做得很好，我对你很满意，并不只是因为你所做的那些事，而且因为你本人。就像芬尼根小姐对西斯特所说的那样“威利反应敏捷”。因此，祝你中学的最后一年交好运，并且永远记住，我这个老人非常爱你。

　　Always

　　Dad

　　家【8】

　　What makes a home? Love and sympathy and confidence. It is a place where kindly affections exist among all the members of the family. The parents take good care of their children, and the children are interested in the activities of their parents. Thus all of them are bound together by affection, and they find their home to be the cheeriest place in the world.

　　组成家庭的因素是什么？答案即爱、同情和信赖。家是一个所有家庭成员凝结情感的地方。父母亲悉心照料孩子，而孩子们也对他们双亲的活动感兴趣。他们为爱所联结，因而发现家是世界上最令人感到欢乐的地方。

　　A home without love is no more a home than a body without a soul is a man. Every civilized person is a social being. No one should live alone. A man may lead a successful and prosperous life, but prosperity alone can by no means insure happiness. Many great personages in the world history had deep affections for their homes.

　　一个没有爱的家便不再称其为家，如同没有灵魂的躯体不再是人一样。每一个有修养的人都是社会性的人。没有人能够脱离社会独自生存。一个人也许过着成功而宽裕的生活，但是荣华富贵决不能保证幸福快乐。在世界历史上，许多名人都对其家庭怀有深情厚意。

　　Your home may be poor and humble, but duty lies there. You should try to make it cheerful and comfortable. The greater the difficulties, the richer will be your reward.

　　你的家也许贫穷而简陋，但那正是你的职责所在。你应该努力使其愉快和舒适。你遭遇的困难越大，所得到的报偿也就越多。

　　A home is more than a family dwelling. It is a school in which people are trained for citizenship. A man will not render good services to his country if he can do nothing good for his home; for in proportion as he loves his home, will he love his country. The home is the birthplace of true patriotism. It is the secret of social welfare and national greatness. It is the basis and origin of civilization.

　　家不仅仅是一个供家人居住的地方。它还是一个培养人们成为公民的场所。一个人假如无法对家庭做出有意义的事情，也就无法为国家提供优良的服务，因为爱家和爱国是成正比的。家庭是爱国主义精神的真正发源地，是社会福利和国家昌盛的秘诀，是文明的基础和起源。